from speakingtree.in
By: Santthoshkumaar Kumaar on Jul 08, 2013
None can say exactly when the Aryans became Hindus because neither the name Hindu nor its major beliefs and practices existed in the Vedic times. To this one must add the marginal place the Vedic gods occupy in today’s Hindu pantheon. In addition, as we have seen, the Vedas themselves are not attractive to most of today’s Hindus as sacred texts. The Ramayana, Mahabharata, Bhagavadgita, Puranas and Manusmriti, may have more to do with the Hinduism of today than the Vedas.
Thus, it is clear that there is no direct ancestry of Hinduism traceable in the Vedas, though it does have some influence on it. As researchers say: “The Vedic corpus reflects the archetypal religion of those who called themselves aryas, and which, although it contributed to facets of latter day Hinduism, was nevertheless distinct”.
some one in the past introduced concept of worshiping God with attributes and attributeless , whereas Yajur Veda says: - those who worship visible things, born of the prakrti, such as the earth, trees, bodies (human and the like), in place of God are enveloped in still greater darkness. Therefore, all these add-ons prove that the form and attribute based concepts are introduced by some sages of the past with new belief system and code of conducts in the name of Vedas.
Sruti is made the final or exclusive authority in apara Vidya and that for supporting the tenet of the CAUSAL relation or creatorship of Brahman, Nirguna Brahman = the "Absolute beyond qualities," which can be defined only in a negative way. For the Sankarian school = the Ultimate Reality, higher than the Lord. i.e. of Saguna or apara Brahman ... The support of Scriptural Revelation is, therefore, absolutely necessary for this hypothesis of cosmology, this Saguna or apara (= inferior) Brahman, but not for the absolute truth of Nirguna Brahman. The Sruti itself says: "This Atma is NOT to be attained by a study of the Vedas. (Katha Upanishad I, 2, 23.)
Therefore, all the add-ons and attribute based knowledge, which are inferior, have to be bifurcated and excluded to know the ultimate truth, which is Brahman.
Sage Sri, Sankaras’ param guru Gaudapada says that:- The merciful Veda teaches the karma and Upaasana to people of lower and middling intellect, while Jnana is taught to those of higher intellect.
This clearly indicates that the Hinduism introduced by Sri,Sankara in 8th ,century, which is based on individual conduct, prescribes karma and Upaasana to people of the lower and middling intellect, therefore religion is for the lower intellect. And wisdom is for those are capable of inquiring into their own existence to know and realize the ultimate truth, which is Brahman. Thus the jnana [wisdom] was not given to the mass. The precious nondual wisdom might have been destroyed or mixed up with lower ideologies.
Therefore, the seeker has to find the ultimate truth (Brahman) on his own , to realize the body and the world are myth.
Brahman is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (brahmano hi pratisthaham, Bhagavad Gita 14.27)
Sage Sri, Sankara’s notion of Maya, the cosmic illusion, which must be transcended in order to realize the truth of Brahman, which means the ultimate truth.
If Brahman is considered the all-pervading consciousness then, it is necessary to realize, the consciousness as self, which pervades all the three states, to realize the fact that, there is no second thing exists other the consciousness. Thus, consciousness ( soul or Atman) is ultimate truth or Brahman.
As indicated in ISH Upanishads: - By worshipping gods and goddesses you will go after death to the world of gods and goddesses. But will that help you? The time you spend there is wasted, because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of gods and goddesses you cannot do that, and thus you go deeper and deeper into the darkness.
It clearly indicates that:-If the human goal is to acquire Self-Knowledge then why one has to indulge in rituals and glorifying the conceptual gods, goddesses and gurus to go in to deeper darkness. Instead spend that time moving forward towards Self-knowledge or Brahma Gnana or Atma Gnana, which is one’s prime goal.
Since it is eternal and infinite, it comprises the only truth. The goal of Vedic religion, through the various yogas, is to realize that the consciousness (Atman) is actually nothing but Brahman.
The Vedic pantheon of gods is said, in the Vedas and Upanishads, to be only higher manifestations of Brahman. For this reason, "ekam sat" (all is one), and all is Brahman.
Thus, the goal is to realize Ataman (consciousness). If Atman (consciousness) is nothing but Brahman and by realizing Atman (soul or consciousness) as Brahman (ultimate truth) is truth realization or Self-Realization , then there is no need to follow the religion, study scriptures or glorifying gods or gurus and follow the path of doubts and confusion by losing oneself in the labyrinths of philosophy, when there is an easier path. By mentally tracing the source of the mind from where it rises and subsides one becomes aware of the fallacy of the mind, which rises as waking or dream and subsides as deep sleep. The mind raises form consciousness and subsides as consciousness.
They alone in this world are endowed with the highest wisdom who are firm in their conviction of the sameness and birthlessness of Atman. The ordinary man does not understand their way. [Chapter IV — Alatasanti Prakarana 95-P-188 in Upanishads by Nikilanada]
Therefore, if one is seeking truth then he has to know the fact that, the true self is not physical, but it is the Ataman, which is in the form of consciousness.
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